“Miss Lonelyhearts and the Lamb”
Miss Lonelyhearts returns home to his austere one-room apartment, where he has nailed a figure of Christ to the wall. In bed, he reads a passage about universal love from Dostoevskys novel The Brothers Karamazov. He considers the passage good advice and thinks that if he used it in his column, he would be successful and the world would be full of love. However, Shrike stands in the way. Miss Lonelyhearts recognizes that, though he has had a lifelong affinity with Christ, he has never allowed the “hysteria” of worship and faith to overcome him. He thinks of this hysteria as a snake whose mirrored scales bring the dead world to life, but when he chants “Christ” while looking at his figure, the snake uncoils in his mind and he stops and drifts off to sleep.
Miss Lonelyhearts dreams he is a magician who performs tricks with doorknobs. Afterward, he tries to pray with the audience, but he only recites a cynical prayer Shrike has taught him. The dream switches to Miss Lonelyheartss college dorm, where he and two friends have just stopped their all-night argument over the existence of God to find some liquor. They buy some applejack near a farm and then, upon seeing lambs, decide to buy one to roast and eat. Miss Lonelyhearts wants to sacrifice the lamb to God first. They finally purchase the youngest lamb and march to a meadow. Miss Lonelyhearts chants “Christ” and tries to kill the lamb, but his two blows with a knife are inaccurate and damage the blade. The bloody lamb escapes. After a while, Miss Lonelyhearts pleads with his friends to put the lamb out of its misery, but they stay put. Miss Lonelyhearts finds the lamb and crushes its head with a stone and leaves its carcass to the flies.
Miss Lonelyhearts and the Fat Thumb
Miss Lonelyhearts develops an obsession with imposing order on inanimate objects. Soon, however, the objects rebel, malfunctioning, breaking, getting lost. He finds the outside world is similarly chaotic. He thinks of someone named Betty who always seemed to provide order. By the time he arrives at her apartment across town, he is irritated, and her welcoming appearance does not lessen his confusion. Miss Lonelyhearts discovers that his tongue has turned into a “fat thumb,” and tries to avoid speaking too much.
Inside the apartment, Miss Lonelyhearts surveys the surroundings and calls Betty “Betty the Buddha.” He thinks about the fact that two months earlier she had accepted his marriage proposition, yet that he had guiltlessly avoided her thereafter. He feels Bettys breast inside her robe, and then, after she asks if he is sick, berates her for thinking anyone with a morality problem is sick. He says he has a Christ complex and loves humanity. She says she loves him, and he admits he loves her. She tells him to leave her alone, as he has made her feel bad.
West originally intended to open the novel with the “Lamb” section, as its graphic account of religion gone wrong sets the tone for the novels overarching theme of religions failure in the modern world. West foregrounds the lamb sacrifice by exposing the mere decorative function of Miss Lonelyheartss figure of Christ—religion is only an ornament to festoon Miss Lonelyheartss empty apartment walls. The sacrifice of the lamb itself is packed with meaning. The sacrificial lamb, an unblemished, innocent creature, is a clear symbol of Jesus in the Bible. Just as Jesus innocently died for mans sins, so does the lamb. Here, however, the sacrifice is obviously botched, demonstrating the failure of religion in the modern world—the lamb even lies in an ignoble state after its death, devoured by flies.
Wests more subtle point is that Miss Lonelyhearts kills the animal not with the knife, as it should be done, but with a stone. Previously, in “Miss Lonelyhearts and the Dead Pan,” Miss Lonelyhearts had not been able to find a target for his stone, which had stood both for false hope—as Shrike would have it, the stones being the platitudes Miss Lonelyhearts doles out in his column— and a sign of Miss Lonelyheartss sin, as he did not throw the stone, possibly according to the Biblical dictum “Let he who is without sin cast the first stone.” In his youth, however, Miss Lonelyhearts was able to cast the stone and put an end to the lambs misery, so in a sense he was without sin. At the very least, Miss Lonelyhearts proves himself a merciful, sensitive college man. Still, he drinks illegally, and the fact that the liquor of choice is applejack gives the episode even more of a Biblical cant. Although Adam and Eve obviously preceded Jesus in the Bible, West shows the immediate corruption that comes from eating the apple of knowledge—the sacrifice fails. West links the end of the “Lamb” episode with the beginning of the “Fat Thumb” episode. The buzzing flies around the lambs carcass are transformed into the chaotic modern world. In contrast to the start of the novel, in which the environment was sterile in its violence, the environment here is now rabid and murderous. As for the sin of drinking illegally, it is a kind of sin arbitrarily dictated by man, and Miss Lonelyheartss religious devotion more than compensates for it.
Miss Lonelyhearts also spells out his tragic flaw to Betty—his Christ complex. Interestingly, to him Betty is a representative of Buddha. Buddhism espouses the view that life is suffering and that detachment and the release of desire must be practiced—which may explain why Miss Lonelyhearts finds Bettys world ordered. However, this philosophy conflicts somewhat with Miss Lonelyheartss Christian mission of love and communion with his fellow man. (It is not that Buddhism does not preach peace, but it focuses more on internal rather than relational peace.) Miss Lonelyheartss problem is that he is neither fully detached nor fully attached: he cannot separate himself from his readers, yet he lacks the full, heartfelt empathy required to make a difference in their lives. He wants to love, but Shrikes cynicism and his readers despair have rubbed off on him, rendering him a spiteful man. When Miss Lonelyhearts is confronted with love in the personal and not abstract sense, he becomes selfish, inconsiderate and, above all, a disbeliever in love, suspecting Betty of artificiality and of having “fooled” him into thinking love was a “solution.” His claim to not feeling guilty is dubious, however, for he is self-conscious around Betty, most of all in his speech. Indeed, he turns into a virtual grotesque himself, his tongue transforming into a “fat thumb.”